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This article is about the socialist philosophy, not the academic discipline
Social ecology is a radical philosophy developed by Elisee Reclus and revived by Murray Bookchin in the 1960\'s. It holds that present ecological problems are rooted in deep-seated social problems, particularly in dominatory hierarchical political and social systems. These have resulted in an uncritical acceptance of an overly competitive grow-or-die philosophy. It suggests that this cannot be resisted by individual action such as ethical consumerism but must be addressed by more nuanced ethical thinking and collective activity grounded in radical democratic ideals. The complexity of relationships between people and with nature is emphasised, along with the importance of establishing social structures that take account of this.
Social ecology is, in the words of its leading exponents, "a coherent profound critique of current social, political, and anti-ecological trends" as well as "a reconstructive, ecological, communitarian, and ethical approach to society".[attribution needed]
What literally defines social ecology as "social" is its recognition of the often overlooked fact that nearly all our present ecological problems arise from deep-seated social problems. Conversely, present ecological problems cannot be clearly understood, much less resolved, without resolutely dealing with problems within society. To make this point more concrete: economic, ethnic, cultural, and gender conflicts, among many others, lie at the core of the most serious ecological dislocations we face today—apart, to be sure, from those that are produced by natural catastrophes.
The main thinker of social ecological thought, Murray Bookchin, proposed libertarian municipalism as a political program consistent with social ecology.
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Undoubtedly social ecology is one of the most influential currents in the eco-anarchist thread within anarchism. Social ecology is associated with the ideas and works of Murray Bookchin, who had written on such matters from the 1950s until his death, and, from the 1960s, had combined these issues with revolutionary social anarchism. His works include Post-Scarcity Anarchism, Toward an Ecological Society, The Ecology of Freedom, and a host of others.
Social ecology locates the roots of the ecological crisis firmly in relations of domination between people. The domination of nature is seen as a product of domination within society, but this domination only reaches crisis proportions under capitalism. In the words of Murray Bookchin:
Beginning in 1995, Murray Bookchin became increasingly critical of anarchism, and in 1999 he took a decisive stand against anarchist ideology. Instead Bookchin came to recognize social ecology as a genuinely new form of libertarian socialism and positioned its politics firmly in the framework of communalism.http://www.communalism.net/Archive/12/bba.php, Biehl, J.: "Bookchin Breaks with Anarchism", \'Communalism\', October, 2007
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